經文與原文字典資料(史特朗經文匯編)由”台灣聖經公會”和”藍字聖經網”提供。
The source of Bible verses & Strong’s system of the original word meanings from “The Bible Society in Taiwan” AND "blueletterbible.com".
**********恩雨之聲 SOBEM on YouTube http://sobemyoutube2.blogspot.com/
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組級別 Group level
姓、根、歷史、與文化 What Is Chinese About? http://whatischineseabout.blogspot.com/
整體概念 The Works Base http://theworksbase.blogspot.com/
姓氏 The Origin Of Chinese Family Name http://theoriginofchinesefamilyname.blogspot.com/
中文的開始 The Beginning Use Of Chinese http://thebeginninguseofchinese.blogspot.com/
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**姓氏 The Origin Of Chinese Family Name
(一) 字 group 1
拼字一 Construct Chinese 1 http://constructchinese1.blogspot.com/
匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/
(一) 用字 group 2
聯想一 associate meaning 1 http://associatemeaning1.blogspot.com/
聯意(希伯萊文)用一 Associate Apply Meaning 1 http://associateapplymeaning1.blogspot.com/
聯音一 Associate Sound 1 http://associatesound1.blogspot.com/
(一) 記事 group 3
分析記事 Sort Facts http://sortfacts.blogspot.com/
記事字 Facts By Words http://factsbywords.blogspot.com/
輩份不分 Mix Generations http://mixgenerations.blogspot.com/
輩份之分 By Generations http://bygenerations.blogspot.com/
**中文的開始 The Beginning Use Of Chinese
(二) 探討洪水 group 1
太極 Tai Chi originated in ancient Greek http://taichioriginatedinancientgreek.blogspot.com/
提出(隨, 易經第IV卦) The Discussion Item 4 http://thediscussionitem4.blogspot.com/
根 The Genealogy Side Of The Flood http://thegenealogysideoftheflood.blogspot.com/
祖宗十八代 The Flood 18 Generations http://theflood18generations.blogspot.com/
(二) 探討洪水 group 2
亞當、巴別 The Flood And Language http://thefloodandlanguage.blogspot.com/
人、家 The Flood And Science Human http://thefloodandsciencehuman.blogspot.com/
神的定義 The Flood And Science Earth http://thefloodandscienceearth.blogspot.com/
草木 The Flood And Science Living Things http://thefloodandsciencelivingthings.blogspot.com/
(二) 探討洪水 group 3
舜、堯、禪、虞、禹 In Charge After The Flood http://inchargeaftertheflood.blogspot.com/
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Use this link if you cannot view the links within group.
http://thisismyprofileforyou.blogspot.com/
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(請點擊圖表以放大。
Please click chart for large chart.)
佛 = 史官所寫 scribe recorded
"Buddha" 時期為"七十個七 70X7"張貼所包。
"Buddha" period was covered within the "七十個七 70X7" posts.
看看 read also 但以理(七十個七)&耶穌 Daniel (Seventy weeks) & Jesus
看看 read also 西周東周 West and East Zaor
西周 The 841 BC http://the841bc.blogspot.com/
瞭解 To understand 不同 the different 類 kinds 的 of 意思 the meaning 的 of the "Buddha"
看看 read also 佛祖 Zebudah (Buddha)
匹配一 Construct Chinese 2 http://constructchinese2.blogspot.com/
看看 read also 仲國 Second nation of Abraham
仲國 Second nation of Abraham http://secondnationofabraham.blogspot.com/
"China" 基礎於"仲國" 那亞伯拉罕和一些他的親戚是迦勒底人。 就此"chi-na"表示"迦勒底人的後人”, 不同於其他迦勒底人的姓氏(陳及更多), 當然其中也有些是亞伯拉罕及他的親戚的後人。
"China" was based on "Second nation of Abraham" that Abraham and some of his relatives were Chaldean. It was then "chi-na" meant "children of Chaldean" that was different from others with Chaldean family names (Chen, Chan, and more) that certainly some are of Abraham and the relatives of Abraham.
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看看 read also 彼拉多寫了 Pilate wrote
耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/
(請點擊圖表以放大。
Please click chart for large chart.)
創世記 1:1 起初， 神創造天地。
Genesis 1:1 In the beginning God created the heaven and the earth.
創世記 1:2 地是空虛混沌，淵面黑暗； 神的靈運行在水面上。
Genesis 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
從部首編排法, 可以看出 (示/礻) vs (人/亻) 有天淵之别。
是淵不是壤! (壤在本張貼末解釋) 淵是指地獄所在, 科學定義上的宇审僅僅是淵面的極渺小部分。
礻都是與天有關的, 都高於亻。
亻都是與淵有關的, 都下一層於礻, 或與礻兩極化。
例如: 禍福 vs 信仰
神:總意是萬事萬物的來源
神的定義 The Flood And Science Earth
神的定義 Define God http://thefloodandscienceearth.blogspot.com/
出埃及記 3:14 神對摩西說：「我是自有永有的」；又說：「你要對以色列人這樣說：『那自有的打發我到你們這裏來。』」
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
約翰福音 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。
John 1:3 All things were made by him; and without him was not any thing made that was made.
禪:總意是向 神潔淨
神和亞伯蘭的2聖約 2 Covenants
神和亞伯蘭的聖約之2
贖罪之禮 Atonement http://factsbywords.blogspot.com/
出埃及記 29:35 「你要這樣照我一切所吩咐的，向亞倫和他兒子行承接聖職的禮七天。
Exodus 29:35 And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
出埃及記 29:36 每天要獻公牛一隻為贖罪祭。你潔淨壇的時候，壇就潔淨了；且要用膏抹壇，使壇成聖。
Exodus 29:36 And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
出埃及記 29:37 要潔淨壇七天，使壇成聖，壇就成為至聖。凡挨著壇的都成為聖。」
Exodus 29:37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
出埃及記 30:6 要把壇放在法櫃前的幔子外，對著法櫃上的施恩座，就是我要與你相會的地方。
Exodus 30:6 And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
利未記 16:1 亞倫的兩個兒子近到耶和華面前死了。死了之後，耶和華曉諭摩西說：
Leviticus 16:1 And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
利未記 16:2 「要告訴你哥哥亞倫，不可隨時進聖所的幔子內、到櫃上的施恩座前，免得他死亡，因為我要從雲中顯現在施恩座上。
Leviticus 16:2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
利未記 16:16 他因以色列人諸般的污穢、過犯，就是他們一切的罪愆，當這樣在聖所行贖罪之禮，並因會幕在他們污穢之中，也要照樣而行。
Leviticus 16:16 And he shall make an atonement for the holy place , because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
利未記 16:17 他進聖所贖罪的時候，會幕裏不可有人，直等到他為自己和本家並以色列全會眾贖了罪出來。
Leviticus 16:17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place , until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
利未記 16:18 他出來，要到耶和華面前的壇那裏，在壇上行贖罪之禮，又要取些公牛的血和公山羊的血，抹在壇上四角的周圍；
Leviticus 16:18 And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
利未記 16:19 也要用指頭把血彈在壇上七次，潔淨了壇，從壇上除掉以色列人諸般的污穢，使壇成聖。」
Leviticus 16:19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
佛:總意是史 &文之士
易法和佛的教材(禪)
地點:
伊甸園、迦南地
時代:
開始是易法時代(公元前40世紀至公元前7世紀)
包含亞當、挪亞、亞伯拉罕、摩西、約書亞等等
易法外增加(公元前7世紀至公元3世紀)
包含先知書、耶穌基督
仙:總意是長生不老
四川三星堆博物館內可見生命樹之藝術作品(可能是真實的它!)
創世記 3:22 耶和華 神說：「那人已經與我們相似，能知道善惡；現在恐怕他伸手又摘生命樹的果子吃，就永遠活著。」
Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
創世記 3:23 耶和華 神便打發他出伊甸園去，耕種他所自出之土。
Genesis 3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
創世記 3:24 於是把他趕出去了；又在伊甸園的東邊安設基路伯和四面轉動發火焰的劍，要把守生命樹的道路。
Genesis 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
==========
天壤之别
天壤之别是 神自我說明人還是過於渺小(以賽亞書大約在公元前723年之後完成), 第一代姓氏彙整後400年。
以賽亞書 55:8 耶和華說：我的意念非同你們的意念；我的道路非同你們的道路。
Isaiah55:8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
以賽亞書 55:9 天怎樣高過地，照樣，我的道路高過你們的道路；我的意念高過你們的意念。
Isaiah55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
==========
G3056 λόγος (logos) 道
道出於希臘文, 希臘文出於希伯來文, 包括以下在內, 就是以上的「神」&「淵」在內。
神, 三位一體 God, Holy Trinity
基督耶穌有關的藝術 The Christian Art To You
http://thechristianarttoyou1.blogspot.com/
加上:
約翰福音 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。
John 1:3 All things were made by him; and without him was not any thing made that was made.
所有都指 神有關的(類繁多:大能、指令、喜、怒、哀、樂、希望、和無法挽救), 僅一點點指人自己的說話。
========================
Genesis 1:1 In the beginning God created the heaven and the earth.
創世記 1:2 地是空虛混沌，淵面黑暗； 神的靈運行在水面上。
Genesis 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
從部首編排法, 可以看出 (示/礻) vs (人/亻) 有天淵之别。
是淵不是壤! (壤在本張貼末解釋) 淵是指地獄所在, 科學定義上的宇审僅僅是淵面的極渺小部分。
礻都是與天有關的, 都高於亻。
亻都是與淵有關的, 都下一層於礻, 或與礻兩極化。
例如: 禍福 vs 信仰
神:總意是萬事萬物的來源
神的定義 The Flood And Science Earth
神的定義 Define God http://thefloodandscienceearth.blogspot.com/
出埃及記 3:14 神對摩西說：「我是自有永有的」；又說：「你要對以色列人這樣說：『那自有的打發我到你們這裏來。』」
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
約翰福音 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。
John 1:3 All things were made by him; and without him was not any thing made that was made.
禪:總意是向 神潔淨
神和亞伯蘭的2聖約 2 Covenants
神和亞伯蘭的聖約之2
贖罪之禮 Atonement http://factsbywords.blogspot.com/
出埃及記 29:35 「你要這樣照我一切所吩咐的，向亞倫和他兒子行承接聖職的禮七天。
Exodus 29:35 And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
出埃及記 29:36 每天要獻公牛一隻為贖罪祭。你潔淨壇的時候，壇就潔淨了；且要用膏抹壇，使壇成聖。
Exodus 29:36 And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
出埃及記 29:37 要潔淨壇七天，使壇成聖，壇就成為至聖。凡挨著壇的都成為聖。」
Exodus 29:37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
出埃及記 30:6 要把壇放在法櫃前的幔子外，對著法櫃上的施恩座，就是我要與你相會的地方。
Exodus 30:6 And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
利未記 16:1 亞倫的兩個兒子近到耶和華面前死了。死了之後，耶和華曉諭摩西說：
Leviticus 16:1 And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
利未記 16:2 「要告訴你哥哥亞倫，不可隨時進聖所的幔子內、到櫃上的施恩座前，免得他死亡，因為我要從雲中顯現在施恩座上。
Leviticus 16:2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
利未記 16:16 他因以色列人諸般的污穢、過犯，就是他們一切的罪愆，當這樣在聖所行贖罪之禮，並因會幕在他們污穢之中，也要照樣而行。
Leviticus 16:16 And he shall make an atonement for the holy place , because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
利未記 16:17 他進聖所贖罪的時候，會幕裏不可有人，直等到他為自己和本家並以色列全會眾贖了罪出來。
Leviticus 16:17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place , until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
利未記 16:18 他出來，要到耶和華面前的壇那裏，在壇上行贖罪之禮，又要取些公牛的血和公山羊的血，抹在壇上四角的周圍；
Leviticus 16:18 And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
利未記 16:19 也要用指頭把血彈在壇上七次，潔淨了壇，從壇上除掉以色列人諸般的污穢，使壇成聖。」
Leviticus 16:19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
佛:總意是史 &文之士
易法和佛的教材(禪)
地點:
伊甸園、迦南地
時代:
開始是易法時代(公元前40世紀至公元前7世紀)
包含亞當、挪亞、亞伯拉罕、摩西、約書亞等等
易法外增加(公元前7世紀至公元3世紀)
包含先知書、耶穌基督
仙:總意是長生不老
四川三星堆博物館內可見生命樹之藝術作品(可能是真實的它!)
創世記 3:22 耶和華 神說：「那人已經與我們相似，能知道善惡；現在恐怕他伸手又摘生命樹的果子吃，就永遠活著。」
Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
創世記 3:23 耶和華 神便打發他出伊甸園去，耕種他所自出之土。
Genesis 3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
創世記 3:24 於是把他趕出去了；又在伊甸園的東邊安設基路伯和四面轉動發火焰的劍，要把守生命樹的道路。
Genesis 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
==========
天壤之别
天壤之别是 神自我說明人還是過於渺小(以賽亞書大約在公元前723年之後完成), 第一代姓氏彙整後400年。
以賽亞書 55:8 耶和華說：我的意念非同你們的意念；我的道路非同你們的道路。
Isaiah55:8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
以賽亞書 55:9 天怎樣高過地，照樣，我的道路高過你們的道路；我的意念高過你們的意念。
Isaiah55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
==========
G3056 λόγος (logos) 道
道出於希臘文, 希臘文出於希伯來文, 包括以下在內, 就是以上的「神」&「淵」在內。
神, 三位一體 God, Holy Trinity
基督耶穌有關的藝術 The Christian Art To You
http://thechristianarttoyou1.blogspot.com/
加上:
約翰福音 1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。
John 1:3 All things were made by him; and without him was not any thing made that was made.
所有都指 神有關的(類繁多:大能、指令、喜、怒、哀、樂、希望、和無法挽救), 僅一點點指人自己的說話。
========================
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